To review: As I understand it, the libertarian rationalization for jury nullification is that an unjust law, as an instrument of tyranny, is illegitimate ab initio and a jury is therefore not violating its solemn duty to limit itself to findings of fact when it chooses to disregard such a law by acquitting a defendant who has in fact broken such a law. The defendant in such cases is portrayed as a sympathetic victim of an oppressive system.
Which invites the corollary question of whether mere sympathy for the defendant is enough — why should only those defendants who are sympathetic because of the nature of law benefit from free-rein jury nullification and not those defendants who are sympathetic for some other reason?
One real-world example:
FBI agents executed a search warrant Sunday at the apartment of University of Tennessee student David Kernell in connection with the hack of Alaska Governor Sarah Palin’s private Yahoo account.
…
Justice Department spokeswoman Laura Sweeney confirmed to wired.com that there was “investigatory activity” over the weekend in Knoxville regarding the government’s inquiry into the hack of Palin’s e-mail account. She said the department would only have further comment if and when it filed charges against any individual in relation to the case.
…
Palin’s Yahoo account, gov.palin@yahoo.com, was infiltrated late Tuesday night by someone who used publicly available information about Palin (her birthdate, zip code and information about where she met her husband) to bypass Yahoo security measures and reset her password to “popcorn.”
Whoever the hacker was — Kernell or someone else — unarguably violated at least one and probably two federal laws, and by one account showed no remorse:
The hacker said that he read all of the e-mails in the Palin account and found “nothing incriminating, nothing that would derail her campaign as I had hoped. All I saw was personal stuff, some clerical stuff from when she was governor. And pictures of her family.”
Once the hacker had read the e-mails in Palin’s account, he said he suddenly realized what he’d done and how vulnerable he was to being caught, since he’d used only a single proxy service to hide his IP address.
One of the (innumerable) reasons that Palin has come under scrutiny is her alleged use of personal email accounts to conduct conduct government business — a clear ethical and security violation. At least some of the hackers who targeted her, possibly including the one who actually succeeded — did so merely to expose her misconduct regarding the email account. In essence these were “hackers as whistleblowers.”
Now suppose, as is likely, that criminal charges are indeed filed against Kernell. Assume also that he attempts to put forward as an affirmative defense his lack of criminal intent: that he was not trying to harm Palin per se but merely to expose the danger of her conduct in her capacity as a government official.
As I understand the laws at issue (the Stored Communications Act and the Computer Fraud and Abuse Act), malicious intent is not required for guilt — just intent to commit the act itself. (This is not unusual: in criminal law “intent” often, indeed usually, means “intent to commit the act” and not “intent to harm.”) So, in our hypothetical (which again is quite reasonable and somewhat likely to come about in reality) we have someone who clearly broke one or more laws that are clearly not oppressive (protecting electronic privacy is hardly a tyrannical act), but who did so in a way that was not malicious and that may bring about a social good (i.e., exposing poor electronic security by a high-profile public person).
Now given that this framework — a just law with a sympathetic defendant — lacks a key prerequisite for traditional nullification (i.e., an unjust law), does that mean that nullification is inappropriate in such a circumstance?
If so, then nullification is hypocritical. Why should a sympathetic defendant be allowed to argue nullification in one fact pattern (i.e., an unjust law) but not another (i.e., a just law)?
If not, then nullification is rudderless. The self-congratulatory insistence that libertarian nullifiers adhere to “higher” notions of justice is exposed as a consequentialist fraud. All laws — just or unjust — are reduced to mere suggestions, with any lay juror entitled to nullify any law, consistently or inconsistently, based solely on whim. We replace the maxim, “a government of laws, not men” with “a government of lotteries, not laws.”
The only rational and moral resolution to the paradox is to reject from the outset both the general concept of nullification and the specific hubris-laden belief that nullification is proper when, and only when, libertarians do it.
Previously:
–On the Nullification Memo
–In Offense of Jury Nullification
–Stitch in Haste Podcast #002
–Suddenly Jury Nullification Doesn’t Sound So Great
–Where is Your Nullification God Now?
–Did IQs Just Drop Sharply While I Was Away? (Part One)
–More on “Trial Nullification” versus “Law Nullification”
–Should Jury Nullification Apply to Blocked Defenses Too?
–A Nullification Denouement


















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7 responses so far ↓
Link David Z // Sep 22, 2008 at 9:46 pm
"If so, then nullification is hypocritical. Why should a sympathetic defendant be allowed to argue nullification in one fact pattern (i.e., an unjust law) but not another (i.e., a just law)?"
Are you serious?
Link Brian Miller // Sep 22, 2008 at 11:25 pm
I'm not committed to either side on the jury nullification question.
However, Kip, let me entertain a hypothetical.
Suppose the State of New York passed a law mandating the death penalty for anyone who criticizes the Democratic Party.
You are selected for a jury to hear the case.
You hear the case, and a Libertarian has very clearly criticized the Democratic Party while in New York State.
Are you saying you would vote to execute the Libertarian, who clearly violated the law, and allow a higher court to "sort things out?"
[Kip replies: We have, in other posts and on other blogs, exhausted the whole "how does a nullifier get on a jury in the first place?" question -- i.e., by lying, and in some circumstances even perjuring oneself, during voir dire. I might torch-and-pitchfork my way to Albany (or to federal court) to fight such a law, but I would not lie my way onto a jury to do so.]
Link David Z // Sep 23, 2008 at 7:49 am
The only rational and moral resolution to the paradox is to reject from the outset both the general concept of a right to bear arms in self-defense, and the specific hubris-laden belief that bearing arms is proper when, and only when, libertarians do it (i.e., the non-aggression principle remains inviolate).
[Kip replies: Are you suggesting that the right to bear arms includes the right to, e.g., execute a police officer who pulls you over for speeding, because you happen to disagree with the speed limit? Isn't that the better analogy to a plenary power of jury nullification?]
Link Brian Miller // Sep 23, 2008 at 8:21 am
I would not lie my way onto a jury to do so.
But that wasn't my question — my question was, assuming you got on the jury in the first place, would you vote to convict?
I think the basic morality of the situation is something that should be discussed. Sometimes the law IS an ass, and good people must do the right thing, even if it means showing contempt for bad laws.
If the political environment was such that a law of the nature I discussed would pass, all the torches and pitchforks wouldn't do a hill of beans' worth of good. It's already the law, and the poor guy in the hot seat would be facing death.
In those circumstances, I have to look at the practical as well as the philosophical implications, which means that in certain circumstances, I would indeed "nullify" or whatever if it was the only line of defense against an unjust law (and there are plenty of unjust laws — drug prosecutions, etc. — where action in the electoral arena is more-or-less ineffective, unless you believe that a swell of Libertarian Party candidates will suddenly rush to power and overturn those laws).
It's not as cut-n-dry as you think, I suspect.
PS — I am being called for jury duty and if asked, will certainly admit that I would not vote to convict on a drug charge nor would I vote for the death penalty. However, if they didn't ask, is it my obligation (in your view) to announce to the court that those are my beliefs?
Link David Z // Sep 23, 2008 at 11:38 am
Did you miss the point about the non-aggression principle?
Link no third solution » Blog Archive » Should Libertarians Reject Jury Nullification? // Sep 24, 2008 at 11:04 am
[...] the latest chapter of libertarian anti-nullification arguments, (it should be noted that Kip's post is a hypothetical, I have no idea whether the [...]
Link Clay S. Conrad // Sep 24, 2008 at 12:29 pm
A great example of setting up a strawman.
The decision is up to the jury, not the bloggers, to decide.
If the jury feels that the case represents an unjust application of a just law, they can acquit.
'nuf said.
Clay S. Conrad
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